I'm working through a few thoughts before I finish my "Burn Your Noodle" provocations. Specifically, I'm thinking about Supralapsarianism, Infralapsarianism, and sublapsarianism. I know that those words might put you on the edge of your seat with anticipation, but they have brought me to the edge of madness with the implications. I believe that John Calvin was right when he said, "The predestination of God is truly a labyrinth from which the mind of man is wholly incapable of extricating itself. But the curiousity of man is so insistent that the more dangerous it is to inquire into a subject, the more boldly he rushes to do so. Thus when predestiantion is being discussed, because he cannot keep himself within the proper limits, he immediately plunges into the depths of the sea by his impetuosity" (Calvin, The Epistles of Paul the Apostle to the Romans and the Thessalonians.) More on that sort of thing in "noodle burning 3".
In the meantime I have another fun problem for everyone, myself included, from the first letter of Paul to the Corinthians chapter 7 verse 14. I will quote the passage here, the context concerns Paul's teaching on marriage and why a believer should stay with an unbelieving spouse if the unbeliever is content to stay:
The unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy.
Here's are some thoughts to ponder: How can an unbelieving spouse be said to be "holy"? What are the implications of how faith and grace work through a believer in the marriage union? How can it be said that children are "unclean" if they belong to an unbelieving couple, and how does having a believing parent make them holy? I'll anxiously await your thoughts in the comment section.
We Must Do the Impossible
4 years ago